Selected Writings · Saint Cyril of Jerusalem

Fifth Catechetical Lecture: Of Faith

c. 350


Cyril sets forth the dignity and power of faith, distinguishing doctrinal faith from the charismatic gift of faith, and charges the candidates to guard the Creed.

Trans. Edwin Hamilton Gifford, Nicene and Post-Nicene Fathers, Series II, Vol. 7 (1894). Public domain. · view source

Of Faith.

Hebrews 11:1, 2

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report.

1. How great a dignity the Lord bestows on you in transferring you from the order of Catechumens to that of the Faithful, the Apostle Paul shows, when he affirms, God is faithful, by Whom you were called into the fellowship of His Son Jesus Christ. 1 Corinthians 1:9 For since God is called Faithful, thou also in receiving this title receive a great dignity. For as God is called Good, and Just, and Almighty, and Maker of the Universe, so is He also called Faithful. Consider therefore to what a dignity you are rising, seeing you are to become partaker of a title of God.

2. Here then it is further required, that each of you be found faithful in his conscience: for a faithful man it is hard to find Proverbs 20:6: not that you should show your conscience to me, for you are not to be judged of man's judgment ; but that thou show the sincerity of your faith to God, who tries the reins and hearts , and knows the thoughts of men. A great thing is a faithful man, being richest of all rich men. For to the faithful man belongs the whole world of wealth , in that he disdains and tramples on it. For they who in appearance are rich, and have many possessions, are poor in soul: since the more they gather, the more they pine with longing for what is still lacking. But the faithful man, most strange paradox, in poverty is rich: for knowing that we need only to have food and raiment, and being therewith content 1 Timothy 6:8, he has trodden riches under foot.

3. Nor is it only among us, who bear the name of Christ, that the dignity of faith is great : but likewise all things that are accomplished in the world, even by those who are aliens from the Church, are accomplished by faith.

By faith the laws of marriage yoke together those who have lived as strangers: and because of the faith in marriage contracts a stranger is made partner of a stranger's person and possessions. By faith husbandry also is sustained, for he who believes not that he shall receive a harvest endures not the toils. By faith sea-faring men, trusting to the thinnest plank, exchange that most solid element, the land, for the restless motion of the waves, committing themselves to uncertain hopes, and carrying with them a faith more sure than any anchor. By faith therefore most of men's affairs are held together: and not among us only has there been this belief, but also, as I have said, among those who are without. For if they receive not the Scriptures, but bring forward certain doctrines of their own, even these they accept by faith.

4. The lesson also which was read today invites you to the true faith, by setting before you the way in which you also must please God: for it affirms that without faith it is impossible to please Him. Hebrews 11:6 For when will a man resolve to serve God, unless he believes that He is a giver of reward? When will a young woman choose a virgin life, or a young man live soberly, if they believe not that for chastity there is a crown that fades not away 1 Peter 5:4? Faith is an eye that enlightens every conscience, and imparts understanding; for the Prophet says, And if you believe not, you shall not understand.

Faith stops the mouths of lions Hebrews 11:34, as in Daniel's case: for the Scripture says concerning him, that Daniel was brought up out of the den, and no manner of hurt was found upon him, because he believed in his God. Daniel 6:23 Is there anything more fearful than the devil? Yet even against him we have no other shield than faith , an impalpable buckler against an unseen foe. For he sends forth various arrows, and shoots down in the dark night those that watch not; but, since the enemy is unseen, we have faith as our strong armour, according to the saying of the Apostle, In all things taking the shield of faith, wherewith you shall be able to quench all the fiery darts of the wicked one. Ephesians 6:16 A fiery dart of desire of base indulgence is often cast forth from the devil: but faith, suggesting a picture of the judgment, cools down the mind, and quenches the dart.

5. There is much to tell of faith, and the whole day would not be time sufficient for us to describe it fully. At present let us be content with Abraham only, as one of the examples from the Old Testament, seeing that we have been made his sons through faith. He was justified not only by works, but also by faith : for though he did many things well, yet he was never called the friend of God , except when he believed. Moreover, his every work was performed in faith. Through faith he left his parents; left country, and place, and home through faith. Hebrews 11:8-10 In like manner, therefore, as he was justified be thou justified also. In his body he was already dead in regard to offspring, and Sarah his wife was now old, and there was no hope left of having children. God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead Romans 4:19, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised Hebrews 11:11-12, and so beyond all expectation gained the child from bodies as it were already dead. And when, after he had gained his son, he was commanded to offer him up, although he had heard the word, In Isaac shall your seed be called , he proceeded to offer up his son, his only son, to God, believing that God is able to raise up even from the dead. Hebrews 11:19 And having bound his son, and laid him on the wood, he did in purpose offer him, but by the goodness of God in delivering to him a lamb instead of his child, he received his son alive. Being faithful in these things, he was sealed for righteousness, and received circumcision as a seal of the faith which he had while he was in uncircumcision Romans 4:11, having received a promise that he should be the father of many nations Genesis 17:5 .

6. Let us see, then, how Abraham is the father of many nations. Romans 4:17-18 Of Jews he is confessedly the father, through succession according to the flesh. But if we hold to the succession according to the flesh, we shall be compelled to say that the oracle was false. For according to the flesh he is no longer father of us all: but the example of his faith makes us all sons of Abraham. How? And in what manner? With men it is incredible that one should rise from the dead; as in like manner it is incredible also that there should be offspring from aged persons as good as dead. But when Christ is preached as having been crucified on the tree, and as having died and risen again, we believe it. By the likeness therefore of our faith we are adopted into the sonship of Abraham. And then, following upon our faith, we receive like him the spiritual seal, being circumcised by the Holy Spirit through Baptism, not in the foreskin of the body, but in the heart, according to Jeremiah, saying, And you shall be circumcised unto God in the foreskin of your heart : and according to the Apostle, in the circumcision of Christ, having been buried with Him in baptism, and the rest Colossians 2:11-12 .

7. This faith if we keep we shall be free from condemnation, and shall be adorned with all kinds of virtues. For so great is the strength of faith, as even to buoy men up in walking on the sea. Peter was a man like ourselves, made up of flesh and blood, and living upon like food. But when Jesus said, Come Matthew 14:29, he believed, and walked upon the waters, and found his faith safer upon the waters than any ground; and his heavy body was upheld by the buoyancy of his faith. But though he had safe footing over the water as long as he believed, yet when he doubted, at once he began to sink: for as his faith gradually relaxed, his body also was drawn down with it. And when He saw his distress, Jesus who remedies the distresses of our souls, said, O thou of little faith, wherefore did you doubt Mark 14:31? And being nerved again by Him who grasped his right hand, he had no sooner recovered his faith, than, led by the hand of the Master, he resumed the same walking upon the waters: for this the Gospel indirectly mentioned, saying, when they had gone up into the ship. For it says not that Peter swam across and went up, but gives us to understand that, after returning the same distance that he went to meet Jesus, he went up again into the ship.

8. Yea, so much power has faith, that not the believer only is saved, but some have been saved by others believing. The paralytic in Capernaum was not a believer, but they believed who brought him, and let him down through the tiles Mark 2:4: for the sick man's soul shared the sickness of his body. And think not that I accuse him without cause: the Gospel itself says, when Jesus saw, not his faith, but their faith, He says to the sick of the palsy, Arise! The bearers believed, and the sick of the palsy enjoyed the blessing of the cure.

9. Would you see yet more surely that some are saved by others' faith? Lazarus died John 11:14-44: one day had passed, and a second, and a third: his sinews were decayed, and corruption was preying already upon his body. How could one four days dead believe, and entreat the Redeemer on his own behalf? But what the dead man lacked was supplied by his true sisters. For when the Lord had come, the sister fell down before Him, and when He said, Where have you laid him? and she had made answer, Lord, by this time he stinks; for he has been four days dead, the Lord said, If you believe, you shall see the glory of God; as much as saying, Supply thou the dead man's lack of faith: and the sisters' faith had so much power, that it recalled the dead from the gates of hell. Have then men by believing, the one on behalf of the other, been able to raise the dead, and shall not thou, if you believe sincerely on your own behalf, be much rather profited? Nay, even if you be faithless, or of little faith, the Lord is loving unto man; He condescends to you on your repentance: only on your part say with honest mind, Lord, I believe, help thou mine unbelief. Mark 9:24 But if you think that thou really art faithful, but hast not yet the fullness of faith, thou too hast need to say like the Apostles, Lord, increase our faith Luke 17:5: for some part you have of yourself, but the greater part you receive from Him.

10. For the name of Faith is in the form of speech one, but has two distinct senses. For there is one kind of faith, the dogmatic, involving an assent of the soul on some particular point: and it is profitable to the soul, as the Lord says: He that hears My words, and believes Him that sent Me, has everlasting life, and comes not into judgment John 5:24: and again, He that believes in the Son is not judged, but has passed from death unto life. Oh the great loving-kindness of God! For the righteous were many years in pleasing Him: but what they succeeded in gaining by many years of well-pleasing , this Jesus now bestows on you in a single hour. For if you shall believe that Jesus Christ is Lord, and that God raised Him from the dead, you shall be saved, and shall be transported into Paradise by Him who brought in there the robber. And doubt not whether it is possible; for He who on this sacred Golgotha saved the robber after one single hour of belief, the same shall save you also on your believing.

11. But there is a second kind of faith, which is bestowed by Christ as a gift of grace. For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit: to another faith, by the same Spirit, and to another gifts of healing. 1 Corinthians 12:8-9 This faith then which is given of grace from the Spirit is not merely doctrinal, but also works things above man's power. For whosoever has this faith, shall say to this mountain, Remove hence to yonder place, and it shall remove. Mark 11:23 For whenever any one shall say this in faith, believing that it comes to pass, and shall not doubt in his heart, then receives he the grace.

And of this faith it is said, If you have faith as a grain of mustard seed. Matthew 17:20 For just as the grain of mustard seed is small in size, but fiery in its operation, and though sown in a small space has a circle of great branches, and when grown up is able even to shelter the fowls Matthew 13:32; so, likewise, faith in the swiftest moment works the greatest effects in the soul. For, when enlightened by faith, the soul has visions of God, and as far as is possible beholds God, and ranges round the bounds of the universe, and before the end of this world already beholds the Judgment, and the payment of the promised rewards. Have thou therefore that faith in Him which comes from your own self, that you may also receive from Him that faith which works things above man.

12. But in learning the Faith and in professing it, acquire and keep that only, which is now delivered to you by the Church, and which has been built up strongly out of all the Scriptures. For since all cannot read the Scriptures, some being hindered as to the knowledge of them by want of learning, and others by a want of leisure, in order that the soul may not perish from ignorance, we comprise the whole doctrine of the Faith in a few lines. This summary I wish you both to commit to memory when I recite it , and to rehearse it with all diligence among yourselves, not writing it out on paper , but engraving it by the memory upon your heart , taking care while you rehearse it that no Catechumen chance to overhear the things which have been delivered to you. I wish you also to keep this as a provision through the whole course of your life, and beside this to receive no other, neither if we ourselves should change and contradict our present teaching, nor if an adverse angel, transformed into an angel of light 2 Corinthians 11:14 should wish to lead you astray. For though we or an angel from heaven preach to you any other gospel than that you have received, let him be to you anathema. Galatians 1:8-9 So for the present listen while I simply say the Creed , and commit it to memory; but at the proper season expect the confirmation out of Holy Scripture of each part of the contents. For the articles of the Faith were not composed as seemed good to men; but the most important points collected out of all the Scripture make up one complete teaching of the Faith. And just as the mustard seed in one small grain contains many branches, so also this Faith has embraced in few words all the knowledge of godliness in the Old and New Testaments. Take heed then, brethren, and hold fast the traditions which you now receive, and write them on the table of your heart.

13. Guard them with reverence, lest per chance the enemy despoil any who have grown slack; or lest some heretic pervert any of the truths delivered to you. For faith is like putting money into the bank , even as we have now done; but from you God requires the accounts of the deposit. I charge you, as the Apostle says, before God, who quickens all things, and Christ Jesus, who before Pontius Pilate witnessed the good confession, that you keep this faith which is committed to you, without spot, until the appearing of our Lord Jesus Christ. A treasure of life has now been committed to you, and the Master demands the deposit at His appearing, which in His own times He shall show, Who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only has immortality, dwelling in light which no man can approach unto; Whom no man has seen nor can see. To Whom be glory, honour, and power 1 Timothy 6:15-16 for ever and ever. Amen.

Trans. Edwin Hamilton Gifford, Nicene and Post-Nicene Fathers, Series II, Vol. 7 (1894). Public domain. The text above is reproduced from this public-domain source.

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Procatechesis (Prologue) Cyril addresses candidates preparing for Baptism, urging sincerity of purpose, secrecy of the mysteries, and earnest repentance during the Lenten season of preparation. First Catechetical Lecture: To those who are to be Enlightened An introductory exhortation to those who have come forward for Baptism, calling them to repentance, sincerity, and diligent attendance at the catechizings. Second Catechetical Lecture: On Repentance and Remission of Sins, and Concerning the Adversary Cyril teaches that sin is a self-chosen evil prompted by the devil, yet curable through repentance, illustrating God's loving-kindness with many scriptural examples. Third Catechetical Lecture: On Baptism Cyril explains the spiritual grace given through the water of Baptism, its scriptural foreshadowings, and its power to cleanse the soul and confer adoption. Fourth Catechetical Lecture: On the Ten Points of Doctrine A summary of essential Christian doctrine covering God, Christ, the Holy Spirit, the soul and body, the resurrection, the Scriptures, and rules of Christian conduct. Sixth Catechetical Lecture: Concerning the Unity of God. On the Article, I Believe in One God. Also Concerning Heresies Cyril affirms the incomprehensibility and unity of the one God, then refutes idolatry and a succession of heresies, culminating in a detailed account of Mani. Seventh Catechetical Lecture — The Father Cyril expounds the article “In One God the Father,” showing that God is by nature the Father of the Only-begotten Son and only in an improper, gracious sense the Father of men. Eighth Catechetical Lecture — Almighty Cyril teaches that the one God the Father is Almighty, ruling all things by His power while patiently enduring evil, against heretics who divide or limit His dominion. Ninth Catechetical Lecture — On the Words, Maker of Heaven and Earth, and of All Things Visible and Invisible Cyril argues that the invisible Creator is known proportionably through the order and beauty of His creatures, refuting heretics who blaspheme the Maker of the world. Tenth Catechetical Lecture — On the Clause, And in One Lord Jesus Christ Cyril unfolds the one Lord Jesus Christ under His many scriptural titles and marshals a long chain of witnesses to His sole Lordship and divinity. Eleventh Catechetical Lecture — On the Words, The Only-Begotten Son of God, Begotten of the Father Very God Before All Ages, by Whom All Things Were Made Cyril defends the eternal, ineffable generation of the Only-begotten Son, Very God of Very God, through whom all things were made. Twelfth Catechetical Lecture — On the Words Incarnate, and Made Man Cyril sets forth why and how God the Word became truly man, born of the Virgin, answering Jews, Greeks, and heretics from prophecy and reason. Thirteenth Catechetical Lecture — On the Words, Crucified and Buried Cyril glories in the Cross of Christ, gathering prophetic testimonies to His Passion, death, and burial, and urging the faithful never to be ashamed of the Crucified. Catechetical Lecture 14 — On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. St. Cyril expounds the Creed's articles on Christ's resurrection on the third day, His ascension into heaven, and His sitting at the right hand of the Father, marshalling scriptural prophecies and eyewitness testimonies to confirm the Resurrection against Jewish and Manichaean denials. Catechetical Lecture 15 — On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. St. Cyril expounds the Creed's clause on Christ's second coming in glory to judge the living and the dead, setting forth the signs of the end, the coming of Antichrist, the resurrection and judgment, and the everlasting kingdom of Christ that shall have no end. Catechetical Lecture 16 — On the Article, And in One Holy Ghost, the Comforter, Which Spoke in the Prophets. St. Cyril expounds the article of the Creed on the One Holy Spirit, the Comforter who spoke in the prophets, refuting heretics and gathering Old Testament testimonies to the Spirit. Catechetical Lecture 17 — Continuation of the Discourse on the Holy Ghost. St. Cyril continues his discourse on the Holy Spirit, enumerating the Spirit's many scriptural titles and tracing His work through the Gospel and Apostolic history of the New Testament. Catechetical Lecture 18 — On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. St. Cyril of Jerusalem expounds the resurrection of the flesh, the one Holy Catholic Church, and the life everlasting, refuting Greeks, Samaritans, and heretics with arguments from nature and Scripture. Mystagogical Lecture 1 — On the Mysteries: Of the rites before Baptism (First Lecture on the Mysteries) The first Mystagogical lecture explains the rites performed in the outer chamber before baptism, especially the renunciation of Satan, his works, pomp, and service while facing westward. Mystagogical Lecture 2 — On the Mysteries II: Of Baptism The second Mystagogical lecture interprets the rites of baptism in the inner chamber—the stripping, anointing, and threefold immersion—as a sharing by imitation in Christ's death, burial, and resurrection. Mystagogical Lecture 3 — On the Mysteries III: On Chrism The third Mystagogical lecture explains the holy chrism that follows baptism as the antitype of the anointing of Christ with the Holy Spirit, applied to the forehead and the senses. Mystagogical Lecture 4 — On the Mysteries IV: On the Body and Blood of Christ The fourth Mystagogical lecture teaches that the consecrated bread and wine are truly the Body and Blood of Christ, to be received with full assurance of faith rather than judged by the senses. Mystagogical Lecture 5 — On the Mysteries V: On the Sacred Liturgy and Communion The fifth Mystagogical lecture walks through the order of the Eucharistic liturgy—from the washing of hands and kiss of peace through the consecration, intercessions, the Lord's Prayer, and the manner of receiving Holy Communion.